Last Judgment Based on Compassion
Our Gospel reading deals with the last judgment, when all people will be examined by the kinds of lives they have lived.
We tend to think people will be judged by whether or not they are righteous or religious, or by what religion they happen to be. Jesus indicates that judgment would be on the basis of our relationships. Jesus makes it clear that we will be judged by whether or not we are compassionate.
The king will say to those on his right,
For I was hungry and you gave me food,
Then, the righteous will answer him and say,
'Lord, when did we see you hungry and feed you,
Which means, the people on the right cannot even remember doing any of those things. It was a natural thing for them to do - which means they did them humbly. Those deeds were not done to gain any reward or to achieve any recognition. These people had acted simply out of a sense of compassion for their fellow human beings. It could mean also mean that the deeds were so simple…. No big deal – in human eyes. A hungry person was given a meal. A stranger was treated hospitably. A sick person was comforted by a visit, a pat on the shoulder, and perhaps a prayer. All of these things are so small. But to Jesus, they were the ultimate test of life.
Compassion is not really a simple matter. A man who writes a large check for charity, but still treat his wife and children harshly cannot use his donation to compensate for his unkindness. We cannot pay for our sins with our money.
Compassion is not something that we occasionally do. It is what - which - we consistently are. Character is not revealed by our righteous deeds, but by our inner motives. People see our actions. God sees our intentions. A truly kind person will be kind… to his family, to his neighbors, to a stranger, to a dog, even to his enemy. Jesus talked about the inwardness of character. Jesus said: “A good person, out of the store of goodness in his own heart, produces good.”
When the Son of Man comes, he will sit on his royal throne. On that day, one question will be asked: “Did you care, did you really care?” On that day - we will be measured by one standard – compassion. According to Jesus, that is the ultimate test of life – compassion.
Now, let me ask you a question: Where do you see yourself in the story? What person or group of persons do you most identify with? Do you belong with those on the right who help or those on the left who do not help?
If you really think about it - Most of us would have difficulty completely identifying with either group, and yet we probably feel some kinship with both. There have been times when we helped – we have given to charity, to the Church, to the poor, visited the sick in the hospital and more.
But we have to admit that there have been times when we turned our backs and walked away. We have seen someone who needed our help and somehow have excused ourselves from giving that help.
Thus – the real truth is that we cannot totally identify with either group. We sort of have one foot in each camp. All of us are a little of both.
So – where does that leave us? What is Jesus really telling us?
Actually, there were not only two groups of people in the story, there were three. There were the people who helped, and there were the people who refused to help, and the third group were the people who needed help which is the group we have been overlooking and these are the people with whom Jesus chose to identify Himself. He said that to help them was to help him, and to neglect them was to neglect Him.
The true meaning of compassion is contained in that powerful sentence: “As often as you did it for one of my least brothers (and sisters), you did it for me.” Jesus so completely identified with people in need that their pain was his pain. And any kindness done to them was kindness done to him.
Like Jesus, we are to put ourselves in the place of those who are the weakest and most vulnerable. We are to walk in their shoes, so to speak. We are to try to feel what they are feeling.
The Latin root word for compassion is pati, which means to suffer, and the prefix com- means with. So, compassion, originating from compati, literally means - to suffer with – which is much different from just helping people who are suffering.
… And that connection with another person who is suffering brings compassion beyond sympathy into the realm of empathy.
Admittedly, that will be a very difficult thing to do, but with God it is possible - because most of us have never been there. Just think of the people in the Philippines who are suffering because their homes were recently destroyed by super- typhoons and floods in the midst of the pandemic with no means of supporting themselves and they have lost everything even the little they have and even lost their loved ones. You probably know many more stories of people suffering and struggling even here in our society because of this pandemic.
Maybe - some of us can relate but most of us have not known what it is like to weep with no one to hear, to want with no one to care, to need with no one to help. But Jesus knew what that was like. He never forgot it, and he will not let us forget it either.
Jesus took his stand with the needy people of this world and said in effect: “This is where I live. These are my people. I belong to them, and they belong to me.” Do you see the significance of that? Jesus not only cared about the needy and sought to help the needy– but Jesus completely identified himself with the needy. For Jesus, they were not only another group, separate and apart. They were his brothers and sisters. Their hunger was his hunger. Their loneliness was his loneliness. Their need was his need. He himself belonged to the fellowship of the needy.
And let’s face it, that’s where you and I belong as well. It is not as if the needy people of this world were another group over there somewhere. It is not as if they are the people who need help, and we are the people who give help. Not that at all. We are all linked together; we are all members of the same family. We all belong to the fellowship of the needy.
None of us is self-sufficient. We need each other, whether we admit it or not. Meaning – those who help, even those who refuse to help and those who need help are all linked together.
So - Who are the needy? I am; you are; everyone is. Today I may help you, but tomorrow, I may need you to help me. We are all members of the same family, sharing our love, sharing our resources, sharing our needs… and that is the kinship of all humanity – of all creation.
We are all brothers and sisters of Christ our King, sons and daughters of one loving gracious merciful Father.
And I close with this – From the opening statement of the Pastoral Constitution on the Church in the Modern World– Gaudium Et Spes – Promulgated by St. Pope Paul VI.
You see – We are the Church in the world. We are the People of God. We are the Body of Christ.
“The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ.”
And so, are they yours, too? Do you really care? At the end of our lives, we will be judged based on our compassion, our self-giving love.
God bless…
